
Many days the one thing that motivates me to get out of bed in the morning is the thought that I get to drink a homemade latté. The latté is a fairly recent twist but ever since 9/11 the promise of coffee has been the prime mover in getting me up, and some days it’s the only inspiration I can muster to face the day. I don’t think I’m alone in this; I do think it’s a symptom of a huge societal problem.
On 9/11 I was visiting my parents who lived near the Pentagon. I could die here, I thought when the Pentagon was struck, without my dogs, away from home, away from all that I love…This is the beginning of World War III. I wasn’t wrong about that, it’s just been a slow burn, a ‘forever war.’

War news has been the backdrop to my whole life. To your whole life. I grew up in the sixties watching the Vietnam War on TV during dinner. It ended. Then there was another war. And then more wars, though eventually the government learned to censor photos and video of US casualties and coffins returning home, since those unsettled Americans.


And here we are again. It makes me sick; and, it reinforces the message of the Walk for Peace: Peace begins inside each one of us. Pema Chodron says that War also begins inside each one of us, in a book she wrote twenty years ago:
“War and peace begin in the hearts of individuals,” declares Pema Chödrön at the opening of her inspiring and accessible new book. In Practicing Peace in Times of War she draws on Buddhist teachings to explore the origins of aggression and war, explaining that they lie nowhere but within our own hearts and minds. She goes on to explain that, remarkably, the way in which we as individuals respond to challenges in our everyday lives can mean the difference between perpetuating a culture of violence or creating a new culture of compassion.
With war and violence flaring all over the world, from Iraq to Darfur to London, most of us are left feeling utterly helpless. In this audiobook Pema Chödrön insists that our world will begin to change when each of us, one by one, begins to work for peace at the level of our own behavior, our own habits of thought and action. It’s never too late, she tells us, to look within and discover a new way of living.
From Shambala Publications description of Practicing Peace in Times of War.

It’s ingenuous to ask why it doesn’t change, why is there always war, when will we ever learn? I practice and meditate and inquire and investigate all day long every day, and I still experience anger or despair frequently.

I’m also simultaneously grateful for living off the grid and far from the madding crowd. On our walk the other day we spied some good tracks in the mud. I can’t tell if they are from a coyote or a domestic dog. They’re smaller and rounder than the usual culprits’ tracks, the big white dogs up the road who roam freely. Getting outside more again on these warming days, walking among trees, getting my hands in the dirt, grounds me in what is good and true. I find peace in Nature.

But it’s been a constant struggle to cultivate inner peace when for months I couldn’t separate who I am from the nonstop pain and festering resentment of the dentastrophe. Only in the past month has the constancy abated enough to allow moments of awareness free of mouth pain. Then I got a second opinion last week. My perceptions that the bite is wrong were validated, which lifted a burden; but, a weightier burden was added: Mercury toxicity. The US lags behind the global understanding that dental mercury amalgam is a cumulative neurotoxin implicated in Alzheimer’s, Parkinson’s, ALS, MS and various other systemic ailments. Last summer, because I didn’t know any better, I allowed two large mercury blobs to be ground to toxic dust inside my mouth with absolutely no precautions. How does one find peace when one feels wronged? I’m seeking it through meditation and polite insistence that the offending dentist drop the remaining balance on my account.

But others choose differently. We know how the President seeks relief from feeling cornered: by escalating aggressive distractions, from domestic ICE assaults to now an illegal war in the Middle East.
“Every leader facing accountability has understood what a war provides. It is the oldest move in the history of power: when the walls close in, find an enemy abroad. A shooting war restructures the entire political landscape. Opposition becomes unpatriotic. Criticism becomes dangerous. Emergency powers that were already being stretched past recognition suddenly have the one justification that has historically silenced opposition in every democracy that ever fell: wartime necessity. And the emergency never ends, because ending it means facing consequences.
A wartime administration that was already stripping Clean Water Act protections from millions of acres of wetlands, already opening 40 million acres of national forest to logging and drilling, already letting coal plants dump toxic ash into groundwater, already withdrawing limits on forever chemicals in drinking water now does all of it behind a wall of smoke and patriotic obligation. “Support the troops” becomes the shield behind which everything else gets done. They are generating attacks on the constitutional order faster than any existing institution is processing them, and they know it. And the ten months between now and the midterms just became ten months of a wartime presidency operating without constraints, with a proven willingness to ignore the judiciary, and with every incentive to keep the emergency going as long as possible.”
Christopher Armitage, “The Regime Just Entered its Most Dangerous Phase“
(Read further in the essay and you’ll find inspiration and encouragement. We can stop this. We have to.)

Trump is what’s called in Buddhism a hungry ghost. He dwells in a special Hell realm, as do his henchmen and women, and many of his billionaire cronies. They are so empty inside that they will never have enough of anything, and live in a state of constant grasping. Call your representatives. Demand impeachments and unredacted Epstein files. Show up for protests. Channel your anger into action.


































































































